श्रुतानुमानप्रज्ञाभ्यामन्यविषया विशेषार्थत्वात् ॥ १.४९ ॥
śrutānumānaprajñābhyāmanyaviṣayā viśeṣārthatvāt || 1.49 ||
śrutānumānaprajñābhyāmanyaviṣayā viśeṣārthatvāt || 1.49 ||
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The knowledge of this wisdom is different from that of testimony and inference because of its relating to particulars.
This wisdom has a different object from knowledge based on testimony or inference, because it relates to specific particulars.