शब्दार्थप्रत्ययानामितरेतराध्यासात्सङ्करस्तत्प्रविभागसंयमात्सर्वभूतरुतज्ञानम् ॥ ३.१७ ॥
śabdārthapratyayānāmitaretarādhyāsātsaṅkaratatpravibhāgasaṃyamātsarvabhūtarutajñānam || 3.17 ||
śabdārthapratyayānāmitaretarādhyāsātsaṅkaratatpravibhāgasaṃyamātsarvabhūtarutajñānam || 3.17 ||
2 sources checked for this verse
By samyama on the distinction between word, meaning, and idea, which are confused by mutual imposition, comes the knowledge of the sounds of all beings.
Word, meaning, and idea are confused by mutual overlap. By samyama on their distinctions comes knowledge of the speech of all beings.