जातिदेशकालव्यवहितानामप्यानन्तर्यं स्मृतिसंस्कारयोरेकरूपत्वात् ॥ ४.९ ॥
jātideśakālavyavahitānāmapyānantaryaṃ smṛtisaṃskārayorekarūpatvāt || 4.9 ||
jātideśakālavyavahitānāmapyānantaryaṃ smṛtisaṃskārayorekarūpatvāt || 4.9 ||
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There is the relation of cause and effect even if separated by birth, place, and time, because memory and impressions are one in form.
Memory and impression are of one form, so causality continues even when separated by birth, place, or time.